Images of the recently demolished area of New Hubei Village, including Luohu Culture Park, which used to be one of my favorite downtown sites. For those who have following the resistance to the demolition of “Ancient Hubei Village,” the demolitions have incited architects, urban planners, and public intellectuals to submit detailed counterproposals and cultural events to protect the area. These demolitions have risked destroying the older settlement. In the pictures you can see the section of Hubei New Village that is still standing, the blue steel roofs of Hubei ancient village, and and the surrounding skyscrapers of Luohu.
So, Hubei Old Village isn’t being demolished, but it’s not being protected from the fallout of master plans and hammer drills. I walked the edges of the demolition area in and around New Hubei Village and the former Luohu Culture Park, which used to be one of my favorite public spaces downtown. Impressions of the withering practices that encroach on the “Old Special Zone, below.”
Outer district urban villages generally comprise four sections–the historic village settlement, the new village settlement, a commercial center, and an industrial park. As in the inner districts, in the outer districts demolition and forced evictions have transformed new villages even as mandated deindustrialization and participation in the creative economy have reshaped industrial parks. However, the question of what to do with the historic settlements is much more acute in the outer districts, especially in Kengzi (坑梓) and Pingshan (坪山), where large Hakka compounds have been condemned, but not scheduled for preservation. Up until five or six years ago, the compounds were still occupied and collectives managed them as rental properties. Today, however, although sections of the compounds have been opportunistically repurposed, nevertheless, the overall sense is increasingly one of ruin, as if we were waiting for the compounds to collapse and solve the problem of surplus history for us. Impressions from two of the Huang family compounds in Kengzi, below.
Came across this message while wandering in Kengzi (坑梓). Signs of anxiety and that all is not well. It also has one thinking about the latest efforts to combat “dark and evil forces.” After all urban villages remain relatively independent…
The two-day event was called “Only Connect.” We emphasized the infrastructure that makes neighborhoods out of houses and buildings. Yes, every building had an electrical light, water tubes, sewage tubes and access to the main road. And yes It’s also true, every time that Handshake 302 holds an event at the P+V Gallery, the kids rock our world. Take a look at the smiles that creativity brings! More about Handshake 302 here and here.
In order to talk about the ways in which urban villages are both the form and content of the emergence of Shenzhen, the mind searches for a narrative arc in the earnest hyperbole of a Sci-Fi universe where the good is still mostly good and the bad drags its slimy tale through fetid waste streams. However recycled and repurposed, we’re still talking about the contradictions that made Fritz Lang’s Metropolis so compelling. Above ground, the Metropolis boasts spires and towers for scientifically enhanced bodies that play in an Olympian stadium and pleasure gardens. These beautiful bodies can only be achieved through exploitation and guided mutation; evil is attractive. Underground, human workers endlessly labor. Unappealing and gaunt, shriveled and inert, these low-end bodies are fashioned through usefulness to the machine and dreary tenement lives.
My recent turn to Sci-Fi is (as were Mary Shelley’s and Fritz Lang’s respective turns) informed not so much by a fear of mad science, but by distress over how technology is produced, distributed and used in neoliberal cities. Technology has been central to the form and content of social polarization in Shenzhen. Urban villages are not substandard living spaces. In fact, when compared to low-income neighborhoods in other Chinese cities and abroad, Shenzhen’s villages are almost middle middle class quality. But here’s the rub. Shenzhen’s urban villages are substandard with respect to the city’s gated communities, shopping malls, and office towers–and the gap is growing.
Friday, April 20, 2018, Handshake 302 had the privilege of hosting Wu Xiaoya’s (吴晓雅) sharing about her recently published book, Baishizhou: Shenzhen’s Center and Periphery (白石洲：深圳的中心与边缘。深圳报业集团出版社，2018). Roughly twenty people squeezed into the backroom at Banxian Coffee House, which graciously offered its space for the two-hour event. Of note? The audience comprised a representative sample of the young intellectuals interested in Shenzhen’s urban villages, including recent college graduates who currently live in urban villages, graduate and doctoral students from Shenzhen University, and several second generation Shenzheners who are active in the city’s 公益 scene. We gathered not only to discuss Baishizhou specifically, but also the so-called “urban village phenomenon.” Continue reading