Not so long ago and not so far away, Futian was known as Shangbu and was considered the rural burbs of up and coming Shenzhen (which was mapped as Luohu-Shangbu). But then (somewhat deus ex machina) Deng Xiaoping appeared in 1992, promising that the experiments would continue. So, during the 1990s, the SEZ boomed and Shenzhen restructured. Old Futian (well, xiaokang Futian), emerged out of all this governmental restructuring and economic booming.Continue reading
So, I realized the other day that I’ve been walking neighborhoods that have been scheduled for urban renewal without actually posting anything about them. I’m not sure if that’s because I’ve lost track of what iteration of Shenzhen planning we’re on, or if its just that construction sites blur together after awhile. At any rate, photos from a recent walk around Dongmen (东门) and Hubei Ancient Village (湖贝古村).
For the 2019 edition of the Shenzhen Hong Kong Bi-City Biennale of Urbanism/Architecture (UABB), Handshake 302 installed Electronic Lifestyles at the Futian Station Main Venue. To situate the installation with respect to Shenzhen’s cultural geography, I wrote From Bamboo Curtain to the Silicon Valley of Hardware, which was published at as part of e-flux architecture‘s Software as Infrastructure project.
From the essay:
Located on the “bamboo curtain” at the Sino-British border, Shenzhen’s spatial liminality facilitated national political and economic restructuring, which ultimately had international effects. In the ordinary order of things, liminal spaces have recognizable thresholds and boundaries; one crosses from one side to the next. Most liminal spaces are located at the edges of mainstream society. In contrast, the geopolitical logic of Shenzhen has been to place liminal spaces at the center of society, making perpetual transformation—of the self, the nation, and the world—a key feature of the model. The transformation of Luohu-Shangbu from a riparian society into the earliest iteration of the Shenzhen Special Economic Zone (SEZ) can give a sense of how liminality was deployed to as metaphor and strategy. Today, the Luohu area is known as Dongmen, a bustling cross-border shopping district, and Shangbu is known as Huaqiangbei, the world’s “Silicon Valley of Hardware.”
Curious? Please give it a read.
Images of the recently demolished area of New Hubei Village, including Luohu Culture Park, which used to be one of my favorite downtown sites. For those who have following the resistance to the demolition of “Ancient Hubei Village,” the demolitions have incited architects, urban planners, and public intellectuals to submit detailed counterproposals and cultural events to protect the area. These demolitions have risked destroying the older settlement. In the pictures you can see the section of Hubei New Village that is still standing, the blue steel roofs of Hubei ancient village, and and the surrounding skyscrapers of Luohu.
So, Hubei Old Village isn’t being demolished, but it’s not being protected from the fallout of master plans and hammer drills. I walked the edges of the demolition area in and around New Hubei Village and the former Luohu Culture Park, which used to be one of my favorite public spaces downtown. Impressions of the withering practices that encroach on the “Old Special Zone, below.”
Tonight, I was one of roughly 2,000 people who welcomed spring in Changling Village (长岭村) by eating pencai together. Like a wedding banquet, a pencai banquet constitutes society table by table. The hosts were the 40-odd families who belong to the village, and their guests came from the Hong Kong side of the family, affines from neighboring villages, friends, street office officials, and representatives from the developer who aims to transform Changling into high end real estate on the Shenzhen River. Continue reading
Luohu as we knew it is changing. The recent announcement that urban renewal compensation has made billionaires of Shuibei villagers, the decision to selectively preserve and redesign Hubei as a “historic” public park area, and ongoing renewal of Caiwuwei fang (坊) or “branches”–individually, each of these projects entails demolition, evictions, and rebuilding and restructuring of particular neighborhoods, but taken together these projects entail through revision of the Old Special Zone. And yes, we’ve been watching this happen all along, but enough of the earlier urban tecture remained that we could feel where we came from, as we moved between and through adjacent neighborhoods. These new projects signal something else. Continue reading
The current focus on preserving Hubei Old Village obscures just how much Special Zone history and everyday life will be demolished to make way for the new China Resources development downtown. What’s at stake are competing understandings of what makes a good life for whom and who gets to decide the form and function of the city. Continue reading
Talking about migrant workers in China (and throughout the world’s booming mega-cities) usually means “rural to urban migration”. However, this is not the case in Shenzhen, where “urban to urban
immigration” has been as fundamental to the city’s success and growth. Indeed, the diversity of Shenzhen’s migrant population complicates easy understanding of what it means to be a Shenzhener, let alone academic debates about urban belonging and ideologies of exclusion. Continue reading