For those who haven’t visited the Shekou Museum of Reform and Opening, it’s worth a trip if only to check out where the story begins. All stories of the Special Economic Zone begin with Deng Xiaoping, however, the historical problems that Deng Xiaoping is said to have solve differ from museum to museum. At the Shenzhen Museum of History, for example, Deng Xiaoping solves the historic problem of colonialism. In contrast, at the Shekou Museum of Reform and Opening, he solves the social problems that were caused by political mistakes–famine during the Great Leap Forward and relative poverty during the Cultural Revolution.
and while we’re at it let’s talk about food.
…is big and far from the subway station that so usefully served the old ferry terminal. And yes, hidden behind reclaimed construction sites, the new terminal embodies how Qianhai–as a place and eponymous ambition–is reshaping the coast. Again.
New edges and older sections, urban tumescence overtakes low-lying hills and buries oceans. The strength of urban expansion, its righteous inevitability, shimmers and jiggles, impresses–even though eventually paths peter out and doors remain bolted.
Closed off closed out: enclosed.
This is not the city that I want. It is however the city that has shaped my dreams and fears, given form to what I think is possible, what I believe to be necessary. Continue reading
Yesterday morning, the Shekou Community Welfare Fund received word that Yuan Geng, former CEO of China Merchants Shekou had passed. They immediately set to organizing a memorial, which was held on January 31, 2016 at 8 pm. The official memorial was held earlier in the afternoon at the Shekou China Merchants Museum, which is the official mourning hall for the departed leader. “The difference,” one participant commented, “between the two memorials was obvious. At the official memorial, people were waiting for Shenzhen Party Secretary Ma Xingrui and Mayor Xu Xin to arrive and pay their respects. In contrast, at the Shekou Community memorial, Old Shekou people came to mourn the end of an era.”
This week I have been thinking about iterations of the “local” in two sites: the 2015 Shenzhen Hong Kong Biennale of Urbanism/Architecture and the Baishizhou Street Museum. In particular, I’m thinking about the possibility of making connections from “here” to “there” when they hinge on the distance between (a) some outside understanding of what the local might be and (b) what might be interesting to actual locals. The possibility of meaningful dialogue is further complicated when “outsiders” and “locals” are organized by global hierarchies, internal class structures, and unquestioned ideas of what might be intellectually and/or aesthetically engaging. Continue reading
Last weekend I met two young men, 18 and 19 years old, who are filming interviews with and about “Shenzhen’s Second Generation”. We talked about the actual definition of a “Shen 2 (深二),” which I have tended to think of in terms of immigrant generations. In contrast, they were specifying the term also with respect to decades: they consider the 80s and 90s generations to be members of Shen 2, while 70s kids and millennials are not. They also noted that Shekou’s Second Generation (蛇二) is even more precisely defined; these are the children of utopian Shekou, who lived in the old China Merchants housing developments, and attended the original Yucai School.
So what defines Shen 2 kids? Continue reading