So, this weekend we’ve brought “Mahjong Parlor” to the Overseas Chinese Town craft fair. Its our second 10th anniversary activity/ exhibition (in the palm of your hand). If you have time today or tomorrow, please stop by.
This week Kaiqin, Wu Dan and I have been in Xiamen for a Tiffany glass DIY workshop. The workshop was held in a gated housing estate near the tourist docks for going to Gulangyu. As we couldn’t afford to stay in nearby hotels, we found a small (40 sq meters including open area) b&b (民宿) in Shapowei (沙坡尾), which any quick google will tell you is unlike any other neighborhood in the city. It’s hip, it’s arty, and it lives like an urban village.
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Shenzhen has more art-adjacent villages than one might think. There’s Dafen, Aohu, Wutongshan, and Shangwei (上围). There’s also Baoyuan, which is not an art village per se but located next to the F518 space. So. You decide. 4? 5? Do we also include any of the villages that have veered into creative industries? Guimiao, the village next to Shenzhen University and now crumbling to the excavators of progress, for example, was once home to artists and bibliophiles. Anyway. Shangwei.
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I went to the opening of Li Liao (李燎)’s solo exhibition, Labor (劳动) at the Pingshan Art Museum. Li Liao lives and works in Shenzhen, where he and his wife are working off their large mortgage. When his wife decided she wanted to start her own company, Li says that he decided to work as a delivery boy in order to pay off one month’s mortgage payment. It took him six months to earn his keep, so to speak.
Continue readingOne of those unsettling (and the word is deliberate) ironies of the occupation of (or perhaps an ongoing preoccupation with?) Xinjiang has been the Han appropriation of Uyghur music and dance in public spaces. In Lianhuashan Park behind the Citizen’s Center, for example, people often gather for ethnicized plaza dancing. Sometimes, Indian a la Bollywood and sometimes Central Asian a la Xinjiang. The irony, of course, is if they were actually Uyghurs and not cosplay Uyghurs, there would be no public dancing, except in designated spaces. Indeed, I’m still working through how plaza dancing gets around the current policy that limits public gatherings to under 30 people. It’s as if public dancing is so much part of the public scene that even when it breaches norms and policy, the dance and the dancers remain non-threatening to the security guards and urban management types who sit nearby scrolling through their WeChat messages or drive past in golf carts.
Demolishing an urban village, especially one as large as Baishizhou is a long and surreal process. Different sections of the village are at different stages of demolition, and while some buildings are still home to families and shops, others have already been replaced with temporary dormitories for construction workers because one of the main sections of the site is already going up. Impressions from yesterday’s walk:
It’s the tenth anniversary of Handshake 302 and you’re invited to the party!!!!
The first event is “Mahjong Parlor.” We have designed a deck of cards–a handheld exhibition. Each suit is a curated introduction to a Handshake project. Hearts are images from the village residency; clubs are from the Biennale; diamonds are from “Singleton Lunch” and; spades are from “Art Sprouts,” which we ran at the P+V gallery (Longheu Girls’ School) in Dalang. “Mahjong Parlor” will be held every second and fourth Saturday afternoon at at Stone Stage in Luohu.
So how did we get here?
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Yesterday, for the first time since Covid lockdowns began and ended (three years!) I visited Dalang, where “Fashion Town 时尚小镇” continues to thrive and the biennale continues to serve as a transitional event, where art and creativity replace manufacturing. So two streams that converged. First, the exhibition itself was small, but interesting, occupying two floors in a repurposed late 80s early 90s factory. Indeed, this sub venue reminded me of early biennales, when the exhibitions were situated in such marginal places that curators had degrees of freedom that the main venue no longer enjoys. For example, while the Brewery main venue is larger and more interesting as a space, nevertheless it is obviously part of a redevelopment scheme. In contrast, while the Dalang venue signals the closing of an industrial park, nevertheless the artworks on display were edgy (for the times), several created onsite using the garbage that had accumulated in the park and its abandoned factories.
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I’ve been talking with friends about what happened during zero Covid. Friends outside China say, “You have to let us know what really happened.” Friends inside China share personal stories and rumors. However, it seems pretty obvious that no one knows what happened. We know what we saw on our WeChat feeds. We know what family and friends have told us. We know what we saw and overheard while waiting in line for our daily test. But. That seems to be all we know.
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Yesterday, I visited the Xinqiao Ancient Architecture cluster. The museum has a few surprises, including documentation tracking land ownership from the Republican era all the way back to the Jiaqing era, which would be roughly late 1790s through early 1820s. Xinqiao has been an important settlement, and in fact, one of the compilers of the Jiaqing version of the Xin’an County Gazetteer was from Xinqiao.
According to members of the local history association, Xinqiao has historically been more important than the more famous Shajing. Shajing was famous for oysters, but Xinqiao had land and mountains, allowing for one of the largest agricultural settlements in the area. The historians emphasized that historically Xinqiao was water rich, allowing for cultivation of rice and lychees. A few impressions below.
Shenzhen Noted 