“Cut and Pastiche” has played with the logic of montage in order to tease out the experiences and logics that comprised the Special Zone. Montage helps us understand the process because “Shenzhen” comprises diverse elements–factories and work units, migrants and locals, tradition and IT, brackish water and containers–which were already in the world, but needed to be reorganized in order for China to achieve its goal to modernize. Quickly.
The Myriad Transformations comprises sixty-four images that I created using photographs taken between 2002 and 2010. These dates are arbitrary but not random, marking the purchase of my first digital camera (August 2002) and the decision to my rudimentary photoshop skills to create a project to commemorate the thirtieth anniversary of the establishment of the Shenzhen Special Economic Zone (during an artist residency at the Sitka Center for Art and Ecology, December 2008-January 2009). I finished the images in 2010. In the process of saving and transferring these files to smaller drives with larger storage capacity, many of the original photoshop files were lost. What remains as a complete set are the files I created to print photographs of the images in 2011 or 2012. I reopened one of these files in January 2019 and realized they were more interesting in retrospect than they had been when I made them precisely because over the past decade (2010-2020), Shenzhen has re-invented itself yet again, and suddenly, abruptly, we see the latent structure of today in images that once upon a time seemed definitive, eternal even. Continue reading
Here’s the thing about the retreat of manufacturing from the townships and villages of the Pearl River Delta; these areas have urbanized, migrants have settled in and are raising families, but as the low-end jobs and shops that once sustained local and migrant communities follow the factories elsewhere, these neighborhoods are withering. Consider, for example, the older section of Dongguan–莞城, which only twenty years ago was a vibrant community and today is an abandoned reminder of the area’s complicated history with Ming pirates and British opium, its deep relationships with the late Qing Chinese diaspora, and the Pearl River Delta’s urban village origins. Old Dongguan has become a focus of concern for urban planners and concerned citizens: how to revitalize an “old street” that is no longer viable, but sits on prime real estate, or more precisely, inquiring minds want to know: to raze or not to raze historic areas and landmark buildings? Continue reading
Its difficult when looking at a map of the proposed Belt and Road and not associate the maritime road with British colonialism, albeit in reverse and more than a century after the fact. But that’s what’s so distressing. When the British parliament dissolved the East India Company (EIC), it did not dismantle the systems of unjust and unjustifiable extraction that EIC had put in place over roughly four centuries of occupation, exploitation, and forced participation in the system. Instead, independence movements saw the rise of local elites who were determined to benefit from the system, justifying their profits with respect to local values and structures of oppression. In other words, it was never just the Brits, but also the Brits and their local running dogs (to use Mao Zedong’s felicitous phrase) and even after Independence, the dogs kept yapping, securing military support from the US and elsewhere (for the distressing tale of the fate of the Third World as a revolutionary ideal, check out The Darker Nations by Vijay Prashad).
The problem, of course, was that the profitability of the British system depended on opium; where would surplus profits (to fund industrialization, for example) come from without monopoly, forced labor, and addiction? Certainly, once India regained control of the Bihar plantations and China retook its ports, both countries were faced with the problem of “surpassing England and catching up with the United States” in the absence of captive markets and a drug monopoly to finance their industrial revolutions. And this may be why Europeans and US Americans fear the Belt and Road: if you’re not a running dog with Chinese characteristics, just what are your options in the new world dis/order (and yes, I’m looking at you, midwestern farmer)?
Friday afternoon, March 23, 2018, we walked Mehrauli. During our pre-walk briefing, Rohit Negi explained that Delhi’s urban villages were historic settlements engulfed by the expanding city; urban villages have allowed for migrants to take up residence in Delhi without receiving full municipal services. As in Shenzhen, the so-called urban village in Delhi is an artifact of legal loopholes—a space of exception that allows for flexible responses to the social problems endemic to global enclaves. Low-income housing is the most obvious fix, but Delhi urban villages also resolve such problems as food distribution, mom & pop entrepreneurialism, and medical care. As in Nantou and Shajing, Dongmen and Shenzhen’s middling enclaves on its outer district metro lines, in the urban villages of Delhi farmers have urbanized their settlements without explicit authorization by the state. In the contemporary Franken-city, the urban village exists at the whim of the government which can (in both Dehli and Shenzhen) use illegality as the excuse for expropriating land, evicting tenants, and masterplanning the city. Continue reading
Jonathan BACH opened our three-day workshop “Informal Plans, Planned Informality: Shenzhen as Model and Field” with the observation that our goal is not to map the borders between the proper city and its others, but rather to track the (slightly inflammatory, a bit delirious) algorithms that constantly produce those borders, which in turn keep re-producing the city. What does it mean, we ask, to document uncertainty?
“Shenzhen Speed” has become a catchphrase amongst urban planners and journalists, makers and ordinary citizens to describe the transformation of Bao’an County into Shenzhen Municipality. In less than forty years, highways have replaced lychee orchards, high-rises have replaced oyster fields, and wi-fi has become as common as coffee shops and fast fashion. Boom!
Here’s the thing: the speed of historical transformation may be blinding us to how quickly we’re forgetting how we got here. Continue reading