good bye OCAT

By now you probably know that the Overseas Chinese Town Contemporary Art Terminal (OCAT) has closed, marking the end of an era and no doubt (in retrospect we will discover) the beginning of another. Those of us who were here when OCAT opened in 2005, remember it as contemporaneous with the first Shenzhen-Hong Kong Bi-City Biennale of Architecture\Urbanism (UABB). Indeed, three of the first four biennales were held in Overseas Chinese Town, a massive endeavor that was facilitated by OCAT and its influential first director, Huang Zhuan. Circa 2005, OCAT was an important signal, a sign that Shenzhen was thinking about urbanization in relation to a diversity of urbanisms and futures.

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玉律–thoughts on the shifting cultural geography of shenzhen urban villages

One of the driving forces behind cultural preservation Xinqiao (新桥) and neighboring Yulv (玉律) is the 新桥曾氏仕贵公理事会, which for the moment I’m translating as the Xinqiao Zeng Surname Council, rather than Zeng Family or Zeng Clan. The reason I’m opting for literal translation of 氏 is that during the times that I have visited Xinqiao and now Yulv, the emphasis has been on the family connection, rather than on explicit kin connections.

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baishizhou village: a return of the repressed-what’s in a name mash-up

Most are aware that the area we once knew as “Baishizhou” was located north of Shennan Road, comprising four villages–Shangbaishi, Xiabaishi, Tangtou and Xintang. The neighborhood’s name derived from the “Baishizhou” subway station. In turn, the station was named for the historical Baishizhou, a mudflat or sandbank, which was located south of Shennan Road. Historically, our Baishizhou was a continuation of historic settlement patterns, while Baishizhou Village seems to have emerged more recently. Nevertheless, the demolition of our Baishizhou has led to the emergence of a new Baishizhou and this new Baishizhou has a telling (and frankly distressing) general layout. Below, I give a brief overview of the layout and then a brief history of the place name, Baishizhou. And yes, its more speculative than conclusive. Reader be warned.

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end of an era? periodizing shenzhen urban villages

A few months ago, I published an essay that periodizes the development of urban villages in Shenzhen. It provides a more nuanced context of how we arrived at the public shaming of Shatou during the recent Covid outbreak. It also contextualizes Baishizhou as an important landmark in Shenzhen’s cultural geography, speculating on what the demolition of Baishizhou means and might mean for the city. Published in Made in China, Archaeologies of the Belt and Road Initiative.

why is shenzhen called shenzhen and not bao’an city?

Just when I thought it was safe to go out in public without having to refute the fishing village myth and the city’s nets-to-riches origins, I attended a meeting organized for foreigners visiting Shenzhen. The host (from England via Beijing) asked me point blank to talk about the city that used to be a fishing village. Clearly, my efforts to get a more accurate first impression into the world have not been as successful as I had hoped. Sigh.

There was, however, an unexpected silver line to this encounter; I’ve streamlined my takedown!

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is the era of shenzhen urban villages over?

This is a speculative post about something that has been niggling at the back of my mind this past year. Or at least since I started walking around Shenzhen after COVID restrictions lifted circa April 2020; I think the era of urban villages in Shenzhen has ended.

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Transformation of Shen Kong Borderlands online

It’s been a while, but I’m back online, thinking the world through Shenzhen. Most recently, Made in China published a forum–Transformation of Shen Kong Borderlands— about the Shen Kong border. Denise Ho, Jonathan Bach and I co-edited the forum, which introduces the border, its history, and new perspectives on how people have lived within and between opportunities it has afforded.

The intro to the forum reads:

In August 1980, the Shenzhen Special Economic Zone (SEZ) was formally established, along with SEZs in Zhuhai, Shantou and Xiamen. China’s fifth SEZ, Hainan Island, was designated in 1988. Yet this year, the only SEZ to receive national attention on its fortieth anniversary was Shenzhen. Indeed, General Secretary Xi Jinping attended the celebration, reminding the city, the country, and the world not only of Shenzhen’s pioneering contributions to building socialism with Chinese characteristics, but also that “The construction of the Guangdong-Hong Kong-Macao Greater Bay Area is a major national development strategy, and Shenzhen is an important engine for the construction of the Greater Bay Area (Xi 2020).” Against this larger background, many interpreted the General Secretary’s celebration of Shenzhen to have put Hong Kong in its place, so to speak; Hong Kong may have contributed to the SEZ’s development, but the region’s future is being shaped in and through Shenzhen.

This forum offers historical and ethnographic accounts of the Shenzhen-Hong Kong borderlands as sites where cross-border policies, situations, and aspirations continue to inform and transform everyday life. In political documents, newspaper articles, and the names of businesses Shenzhen-Hong Kong is shortened to 深港 or “Shen Kong,” suturing the cities together as specific, yet diverse socio-technical formations built on complex legacies of colonial occupations and Cold War flare-ups, checkpoints and boundaries, quasi-legal business opportunities and cross-border peregrinations. The following essays show how, set against its changing cultural meanings and sifting of social orders, the border is continuously redeployed and exported as a mobile imaginary while experienced as an everyday materiality. Taken together, the articles compel us to consider how borders and bordering protocols have been critical to Shenzhen’s success over these last forty years. Indeed, we would argue, Shenzhen succeeds to the extent that it remains a liminal space of passage and transformation. As the Greater Bay Area once again remakes the region’s cultural geography, the stories and voices herein provide food for speculative thought about today’s Pearl River Delta betwixt, between and within China’s domestic and international borders.

O’Donnell, Bach, and Ho. 2020. “Transformation of Shen Kong Borderlands.” Made in China Journal 3: 93.

from bamboo curtain to the silicon valley of hardware

For the 2019 edition of the Shenzhen Hong Kong Bi-City Biennale of Urbanism/Architecture (UABB), Handshake 302 installed Electronic Lifestyles at the Futian Station Main Venue. To situate the installation with respect to Shenzhen’s cultural geography, I wrote From Bamboo Curtain to the Silicon Valley of Hardware, which was published at as part of e-flux architecture‘s Software as Infrastructure project.

From the essay:

Located on the “bamboo curtain” at the Sino-British border, Shenzhen’s spatial liminality facilitated national political and economic restructuring, which ultimately had international effects. In the ordinary order of things, liminal spaces have recognizable thresholds and boundaries; one crosses from one side to the next. Most liminal spaces are located at the edges of mainstream society. In contrast, the geopolitical logic of Shenzhen has been to place liminal spaces at the center of society, making perpetual transformation—of the self, the nation, and the world—a key feature of the model. The transformation of Luohu-Shangbu from a riparian society into the earliest iteration of the Shenzhen Special Economic Zone (SEZ) can give a sense of how liminality was deployed to as metaphor and strategy. Today, the Luohu area is known as Dongmen, a bustling cross-border shopping district, and Shangbu is known as Huaqiangbei, the world’s “Silicon Valley of Hardware.”

Curious? Please give it a read.

and yes, urban villages are now heritage sites in shenzhen

So, I wrote Heart of Shenzhen: The Movement to Preserve ‘Ancient’ Hubei Village. It was published in The New Companion to Urban Design, an (embarrassingly expensive) anthology, edited by Anastasia Loukaitou-Sideris & Tridib Banerjee. The paper tracks the rise of public intellectuals in Shenzhen as well as growing identification with the city’s cultural geographies.

SZ8X80208//The Myriad Transformations//City on the Fill: Oyster Beds

By 2003, the oyster farmers who worked the coastline that would be reclaimed as Ocean City were removed so that more coastline could be reclaimed. At the cusp of that transformation, I walked the coast that was still littered with oyster shells, sanpans, and poles that had been used for fishing nets. An old border tower stood, unused for years until it would be occupied by squatters after the next phase of reclamation.

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