shekou relaunch

So the Biennale has been extended two weeks. Good news and great press for the curators, the SZ Center for Design, and China Merchants. And that–generating a Shekou Buzz–has been the point of all this productivity, or as the current campaign is called “Shekou Relaunch”.

This afternoon, I attended one of the final scheduled events, a forum on how to renovate the Dacheng Flour Mill, which has been designated the site of the future Shekou a Industrial Culture Center. The program included repurposing the buildings and designing more public space, a visual culture center, a theater, and an office building. The responses hinged on determining the purpose of the renovated buildings; just what does China Merchants hope to accomplish through these renovations? Just what is being launched again? And why?

Indeed, there is both something primal about the campaign; we are setting off, again (再出发), and yet something equally unsettling; again? How many times do we need to remake society? Or is it just the persistent dissatisfaction of capitalism and vague anxiety that we may never get it right?

I actually believe that creative activity makes people happy, but not redundant assembly line production. I have experienced happiness in creative activity that nourishes my connections with others. I am particularly enjoying 302 because it brings together research interests, social commitments and friendships. I also really, really like working with my hands. This seems to me the goal of social transformation; improving the quality of life of family, friends and neighbors, and not just achieving higher economic indicators.

Today, I’m thinking that to the extent that traditional socialist industrial culture aimed to improve the lives of worker, it offers inspiration for possible renovations and building. However, without a discussion about what’s being relaunched and why, another round of pretty and smart and interesting construction seems to me to be beside the point.

weixin etiquette

Who knew? It’s possible to not view someone’s general weixin posts and to block them from seeing your posts. This way one can accept friend requests, engage in one-to-one texts, and keep a definite distance. This discovery led to a discussion of all the kindly people who are spending too much time forwarding “must reads” and cluttering up virtual space. The conclusion? Don’t become one of those people who get passively blocked by limiting the number of cat photos you upload.

baishizhou: intervention and experience

This weekend (Feb 22-23), two events organized for Shenzhen children focused on Baishizhou. On Saturday, ATU/观筑 held a “Young Architects” program in Venue B of the Biennale. On Sunday, CZC Special Forces and Ya Ya Theatre co-produced “Baishizhou Theme Park”, a 20-minute play that was written, directed, and performed by six of Baishizhou’s youngest residents in Venue A.

For the past two years, ATU has run the Young Architects program to teach architectural literacy through experience. They have intervened in the Baishizhou Tangtou row houses, building chairs and also built small spaces to spec, for example, a study room for one person that connects to another, but remains private. Saturday’s program was a urban renewal workshop for Baishizhou. Led by architects, Huang Jingjie and Feng Guochuan, six groups of pre- and teenagers took responsibility for one area. The requirements were, the total building area cannot change and improvements must be affordable so that rents will not increase dramatically. Each group had a professional consultant and 90 minutes to rethink urban renovation.

For over four years, Ya Ya Theatre has developed intimate performances that express unique experiences. Earlier in this year’s Biennale they produced a version of “One Person, One Story” in which members performed autobiographical and biographical monologues about a life-changing event. Lora Wang and Chen Lihua ran the two-month workshop that included exploration of Baishizhou and then developing a series of autobiographical vignettes. Sites visited included a dry swimming fountain, the Jiangnan Department Store plaza, and a video arcade.

So, the during the last official weekend of the Biennale, we had two events that developed the theme of the relationship that Shenzhen children have to Baishizhou, and by extension other urbanized villages. This in itself indicates that interest in the urbanized villages is spreading beyond commercial and academic enclaves. Moreover, we also saw community projects that assume urbanized villages as an important component of Shenzhen as an imagined community. This marks an important shift in the public awareness. Previously, urbanized villages existed outside Shenzhen representations of the city. The villages were (and to a large extent remain) glaringly absent from urban plans. Suddenly, the villages have emerged in public discussions about wither urban development and renewal?

These questions were at the heart of the post performance discussion “Learning from the Urban Villages” with Lora, Feng Guochuan and Zeng Guansheng. Audience members were not only interested in where the working class and young migrants would first settle in Shenzhen, but also in questions about the social value of street life and neighbors. This kind of conversation provided a glimpse into a larger, more general search for Shenzhen identity. This new identity reworks the version of high-speed development and red heroes that has been the previously ignored but not challenged vision of who Shenzheners are and what the city might be.

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crumbling foundations

The first floor sinking, occupied by migrant workers. Above, several condos have been inhabited, but most floors remain empty, unused except as placeholders on accounting sheets. A section of Houhai Bin Road is being reconstructed. The chilly smog undulates.

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children’s baishizhou

As part of the Hanshake 302 program, Lora and Lihua have been running a theatre workshop at the Mingzhu culture station in Baishizhou. Workshop content has included games, narrative structure, and exploring Baishizhou. The children developed short pieces about their lives in a Baishizhou. A few observations:

1) Baishizhou (and other urban villages) are home to two generations of Shenzhen youth–the children of migrants and recent high school and college graduates who have migrated to the SEZ. The urbanized villages shelter Shenzhen’s future;

2) The young children have grown up in Baishizhou. They have improvised playgrounds and special places. Of note, they don’t actually know where Baishizhou’s boundaries are, and they have also figured out how to sneak into neighboring gated communities;

3) The children run relatively freely in Baishizhou. Unlike highly protected children in upscale communities, in Baishizhou the children mingle more widely and I am reminded of studies about US suburbs, where community friendships grew out of children’s play.

Today, we ran a dress rehearsal in Baishizhou. On Feb 23 at 2:30 pm we will bring Baishizhou children to perform at the Biennale Venue A. The performance will help us think through the question, what can we learn from the urban villages? Impressions of dress rehearsal, below.

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reports from caiwuwei

The research division of Urbanus has sponsored Fu Na and Chris Gee’s research in Caiwuwei these past three years. Just recently, they released three videos that take viewers on walks through what remains of Caiwuwei. Of note: Caiwuwei has been upgraded and polished into an exemplar of the potential of high density living that can be created through appropriations of handshake buildings. So commercial opportunities and low-cost conveniently located housing, with minimal investment in public spaces and amenities. Links:

CAIWUWEI: A WALKING TOUR

对话城中村_Conversations with the Urban Village

蔡屋围24小时 / Caiwuwei 24 Hours

census data. . .

Census data reminds me that shifting geographies undulate like poetry, and likewise get caught in the throat before lurching out, taking root beyond consciousness. And New York. Pulsing, sparkling New York, here too in Shenzhen.

1810: New York, Philadelphia, Baltimore, Boston, Charleston

1860: New York, Philadelphia, Brooklyn, Baltimore, Boston

1910: New York, Chicago, Philadelphia, St. Louis, Boston

1960: New York, Chicago, Los Angeles, Philadelphia, Detroit

2010: New York, Los Angeles, Chicago, Houston, Philadelphia

crossroads: staged reading

So, yesterday afternoon we read “Crossroads” onstage at the Mizzou Jesse Wrench Memorial Auditorium. Despite snow days and ice and broken cars, the show went on and Fat Bird had a great time. “Crossroads” is an early play by Yang Qian that looks a the moral confusion and disfunction that have shaped and been shaped by Shenzhen boomtimes. Impressions, below:

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crossroads: poetry reading

Yesterday evening shared poetry with good friends old and new: Steve Schroeder, Walter Bargen, Clarence Wolfshohl, and Huichun Liang. Impressions, below:

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crossroads: a missouri china encounter

Fat Bird has been in Columbia MO, running a theatre workshop at Mizzou. Today at 4 pm we will have a staged reading of “Crossroads” by Yang Qian, directed by Song Jie and performed by Mizzou students. Happiness all around. Updates forthcoming.