BOOM! Shenzhen in process

We finish installing Boom! tomorrow. Through the process of designing, building, and installing the pieces, I have become increasingly aware of the labor necessary to make such a project. In fact, I’ve found it humbling to realize how little I have contributed in the face of my collaborators’ and workers’ skills and willingness to get it right; yes, this kind of artistic production begs Marxist critique. Below, impressions of folks who have worked hard to make Boom! possible. The tag Boom! Shenzhen will bring up other posts from the show.

BOOM! opens 9:00 pm, December 8 in OCT, B-10 venue. Please come.

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mandala: fat bird at the sz fringe

Dates: Dec 8 through 11

Time: 19:45

Venue: Shenzhen University Small Black Box Theatre (located at the back of the Student Center)

渔农村: border lives

Connecting the Shenzhen Metro and the Hong Kong KCR, the recently opened Futian Checkpoint has provided incentive for building higher end real estate for those who live in, on and from the Shenzhen-Hong Kong border. The area teems with residential and leisure developments that target variations of Shen Kong lives.

Yunongcun (渔农村) is one of the closest urban villages to the checkpoint; simply exit, turn right, and walk 500 meters or so. The walk from the checkpoint to the village area reveals layers of history, both in the making and the discarding. One sees, for example, a soon to be razed 90s food street and mid 90’s housing, and then buildings from roughly ten years later, including a large spa and even newer shopping mall, as well as the Shenzhen river, which is guarded and sealed off from pedestrians.

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What one does not see on this walk is Yunongcun’s important place in Shenzhen’s village renovation movement (旧村改新). Over five years ago on May 22, 2006, the Shenzhen government began the movement with a nod to Shekou’s “first explosion (circa 1979),” by detonating “the first explosion” of the village renovation movement and bringing down fifteen illegal buildings all at once. Villagers had put up these buildings as part of their negotiation for a better settlement package. A kind of holdout, but at a much larger scale than the individual family because the area only became prime real estate with the completion of the checkpoint. Continue reading

conditions of possibility – grassroots discourse at the wutongshan arts festival

The title of this post shouts “academic theorization”, but in fact, the post itself is far less ambitious. I’m simply speculating about what conditions we need to put in place in order to cultivate cross cultural discourse in and about places with vexed histories, like Wutong Mountain, Shenzhen.

Creating models and forums for cross cultural discussions in and about places with vexed histories is difficult. On the one hand, most of us are not familiar with the values and concerns that inform the ethos of another people; indeed, even when we are relatively knowledgable about cross cultural differences, often we do not share our interlocutor’s priorities. On the other hand, cultural groups are not monolithic entities, but rather vexed by class, gender, and regional differences, creating what Bhaktin called “heteroglossia” – a situation in which context (including history and culture and politics and economy and one’s interlocutor) is more important in determining the meaning of an utterance than is the text.

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With the Wutongshan Arts Festival (梧桐山艺术节 – impressions above), organizers Gigi Leung and Michael Patte (founders of the riptide collective) aimed to generate conversations between village residents, local businesses (including Canyou), and artists who have moved there. The situation was clearly heteroglossic with both foreign and Chinese participants, who represented a range of different class backgrounds as well as different relationships to and with Wutong Mountain as well as Shenzhen. We came together to discuss future development in and of Wutong Mountain. Continue reading

2 days in guangzhou – impressions

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Wutong Arts Festival, Oct 15-16

Join riptide collective this weekend and participate in the Wutong Arts Festival. Michael and Gigi do wonderful work showcasing alternative voices. Details and directions, here.

 

 

fresh eyes on an overcast day

Yesterday, went to the Hexiangning Museum to check out the Fresh Eyes exhibition of work by young painters. Very wonderful. I also enjoyed, again, the museum sculpture walk, which now abuts a shaded area with old bricks, lush south China foliage, and benches! Impressions, below:

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Xiasha “Old village renovation”

In point of fact, the phrase “village renovation (旧村改造)” is a misnomer. What many Shenzhen villages are renovating is not the old village, but a village that was “new” in the mid-1990s. Images from Xiasha’s recently completed renovations suggest possible tradition-socialist-early reform-contemporary mashups or postmodern post-villages, so to speak.

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lecture notes – SCUT

Yesterday, I participated in a Biennale event at 华南理工大学 (South China University of Technology campus slideshow, below).  The event was organized into three sections: SZHK Biennale 2011 Main Venue; SCUT professors who had participated in SZHK Biennale 2009; and a SZHK Biennale 2011 sub venue event, the Enning Road Transformation Study Group (恩宁路改造学术关注组), an alliance of students and residents to voice concerns about Guangzhou’s plans to raze this historically important part of the city.

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Now, visiting Guangzhou, especially with Guangzhou people is pleasurable because they love their city. They also love to compare their city to Shenzhen, which is interesting for what it tells us about the different ways we create a sense of belonging to “our” cities. The conversations I had highlighted important differences between the creation of urban identities in Guangdong Province’s two most important cities. Continue reading

Historic traces – Xixiang Qilou (骑楼)

Buildings connected with archways, qilou (骑楼) are architectural symbols of Cantonese urban modernity. They first appeared in the early 20th century, when Guangzhou razed its city wall in order to expand streets for commerce and modern forms of transportation, but the style quickly spread throughout the Pearl River Delta. Some say that qilou were a continuation of an indigenous Cantonese architecture style, protecting pedestrians from both the sun and the rain. Others claim that qilou were a Cantonese adaptation of western architectural forms. Nevertheless, what remains clear is that like the Paris arcades or Venetian sotto portico, qilou enabled shopkeepers to display their wares and pedestrians to stroll by and window shop, creating the vibrant street cultures that we associate with these cities.

The former county seat of New Baoan County, Xixiang was one of the first areas outside the Shenzhen second line to urbanize. However, unlike guannei, where urban educated architects and planners designed with an eye to contemporary western forms, Shenzhen villagers designed with an eye to Guangzhou and Hong Kong indigenous urban forms. Consequently, on some of the streets in Xixang it is still possible to stumble upon contemporary adaptations of the qilou. Although, like Guangzhou’s early 20th century qilou, Xixiang’s 1980s qilou will most likely be razed to build air conditioned malls, further privatizing street culture. Nevertheless, glimpses of a few corners from Xixiang street life suggest the variety of possible urban forms.

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Just FYI, in Dongmen, some qilou have been preserved during the construction of the Dongmen pedestrian commercial area. Also, there are some qilou along the older sections of Nanxin Road, just beyond Nantou, the county seat of Baoan during the Ming, Qing, and Republican eras.