Shenzhen has beautiful coastlines, especially in Dapeng District, where the coastline hasn’t been over-reclaimed and recreational areas still remain. Here’s the the thing, however. In order to generate income, most Dapeng beaches have been stutter-stepped developed within the city’s tourist industry. I know, this is what capitalist inclinations do to coastlines–remake water’s edge into commodity. So, in a manner of speaking, nothing new here. Why then visit Shayuchong 沙鱼涌 and/or Xichong 溪涌? Well, two reasons (in addition to going for a swim). First, these beaches make visible what a 涌 is, allowing us to imagine life before agriculture, when coastal dwellers first settled the area 7,000 years ago. Second, capitalism packages history and geography in order to profit in the present. So, when we’re visiting Shenzhen beaches, we’re not only looking at what sells, but also what is allowed to be sold, trying to figure out how red capitalist tides have restructure the coast since the late 1980s.
Both Shayuchong and Xichong are located in Kuichong Subdistrict (葵涌街道), which traverses the Dapeng isthmus, facing Dapeng Bay in the south and Daya Bay in the north, map above. Impressions from yesterday’s trip to Shayuchong and Xichong, below.
For the 2019 edition of the Shenzhen Hong Kong Bi-City Biennale of Urbanism/Architecture (UABB), Handshake 302 installed Electronic Lifestyles at the Futian Station Main Venue. To situate the installation with respect to Shenzhen’s cultural geography, I wrote From Bamboo Curtain to the Silicon Valley of Hardware, which was published at as part of e-flux architecture‘s Software as Infrastructure project.
From the essay:
Located on the “bamboo curtain” at the Sino-British border, Shenzhen’s spatial liminality facilitated national political and economic restructuring, which ultimately had international effects. In the ordinary order of things, liminal spaces have recognizable thresholds and boundaries; one crosses from one side to the next. Most liminal spaces are located at the edges of mainstream society. In contrast, the geopolitical logic of Shenzhen has been to place liminal spaces at the center of society, making perpetual transformation—of the self, the nation, and the world—a key feature of the model. The transformation of Luohu-Shangbu from a riparian society into the earliest iteration of the Shenzhen Special Economic Zone (SEZ) can give a sense of how liminality was deployed to as metaphor and strategy. Today, the Luohu area is known as Dongmen, a bustling cross-border shopping district, and Shangbu is known as Huaqiangbei, the world’s “Silicon Valley of Hardware.”
Curious? Please give it a read.