be in but not of: hard practice

Hope takes work in the moment and grows through deep time. It is not over until all of us (including the screamers) are free from suffering; just as there is not one America, there is not one Hell, and certainly there is not just one apocalypse. If we look attentively we see how many lives in how many places are destroyed time and time again. The question facing each of us is: where can I work? What relationships, what changes allow me to help end suffering? And then we work, trusting that other bodhisattvas are also doing their hard practice in fields where we cannot, because (and this I believe) just as there is not one world, there is not one Paradise, and certainly there is not only one savior.  Continue reading

responding to american fascism

Meaningful dialogue it hurts because conversation needs two; everywhere we have refused each other. My mother and her friends prayed on the evening of the 8th, and anyone who joined them could have engaged. Unfortunately, if only one person shows up, it is a vigil, not a dialogue. And so maybe that’s our calling now: we show up. We show through our actions that we are willing to engage in peaceful, respectful dialogue. We will listen, and we will also be heard. Continue reading

today

I am sad, trying to figure out what can be done and what can help. Just after I learned that an admitted sexual predator and candidate endorsed by the KKK had won the US election, I had a meeting with my boss who told me that she would be recruiting a “higher quality of children” to participate in a public arts program. It seems that the children of migrant workers aren’t worth time and art and color.

When did the cruelty of the world swell up so high? It is possible that it has always been there (what is the greatness particular to the United States?) and I, white and middle class, well educated and joyful in the life of the mind and ever willing to find relief in a book avoided it. Or have we changed through all this privatization and a willingness to abandon the least among us because “that’s the way of the world” and so we turn our backs on water protectors and align ourselves with predators as if it would bring us home to safety?

I feel forlorn, distraught by this current celebration of anger that is not righteous but petty, and the abandoned children. We fail them regularly, both here and there, intentionally, too, but more likely simply because we are tired and compelled by fears of another abandonment. What if this is the best we can do? How might we extricate ourselves from wars that we started over oil? And yes Obama has been an elegant, beautiful president, and yes, Hillary Clinton fought with dignity against a small minded bully, but we’re still in Afghanistan and Standing Rock, and the Syrians are still without the security of permanent homes, while most Americans can’t afford healthcare; today, it seems we may be hunkering down for a protracted civil war.

Today, may each of us find ease, and may we cultivate the strength to shine despite and within and throughout our lives.

who “i” have become in an iPhone / WeChat world

My cellphone has changed me or rather it has changed how I experience myself, and this other me (the one that steps back and reflects on this experience) is coming to terms with someone I never imagined I would meet, let alone become.  Continue reading

people are like this

Many of you have already read Eileen Chang’s (张爱玲) The Rice-Sprout Song and Naked Earth. I only came to them recently, an undergraduate degree in Chinese language and literature, notwithstanding. (I did read Love in a Fallen City!) Both The Rice-Sprout Song and Naked Earth are political novels (and ostensibly anti-Communist); both are based on true stories; both suggest  how the institutionalization of revolution not only changed traditional landscapes, but also the emotional worlds of Chinese farmers and intellectuals (there is a sense in that the early cadres had already been transformed), and; both show compassion for the helplessness of individuals unprepared for the level of violence that the regime’s various movements would incite and possibly require, which is implied throughout the novels. To fall into the colloquialisms of my youth: “you can’t make an omelette without breaking a few eggs.”

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patchwork shekou, 2016.10.28

New edges and older sections, urban tumescence overtakes low-lying hills and buries oceans. The strength of urban expansion, its righteous inevitability, shimmers and jiggles, impresses–even though eventually paths peter out and doors remain bolted.

Closed off closed out: enclosed.

This is not the city that I want. It is however the city that has shaped my dreams and fears, given form to what I think is possible, what I believe to be necessary.  Continue reading

luohu, dusk: 2016.10.27

Luohu as we knew it is changing. The recent announcement that urban renewal compensation has made billionaires of Shuibei villagers, the decision to selectively preserve and redesign Hubei as a “historic” public park area, and ongoing renewal of Caiwuwei fang (坊) or “branches”–individually, each of these projects entails demolition, evictions, and rebuilding and restructuring of particular neighborhoods, but taken together these projects entail through revision of the Old Special Zone. And yes, we’ve been watching this happen all along, but enough of the earlier urban tecture remained that we could feel where we came from, as we moved between and through adjacent neighborhoods. These new projects signal something else. Continue reading

baishizhou 2016.10.26

Walked Baishizhou yesterday with nine others, a group of tourists large enough to attract the attention of children who thought we were English. Sweaty and somewhat irascible, I countered, “We are German and Austrian, Indian, American, Chinese and Taiwanese.” Indeed. The attention that is paid to Baishizhou grows, even as both demolition and upgrading proceed, albeit in different parts of the neighborhood. So a walk through the eastern section of Baishizhou. The above photograph from the sixth floor building is aimed eastward, toward the OCT to contextualize the walk, and bring int into focus the vanishing act in play.

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of influence and independence, power & game: thoughts on shenzhen 3.0

If memory serves (and it tends to serve some agenda), I first visited Huaqiangbei (formerly the Shangbu Industrial Park) in 1995, when it was still primarily a manufacturing and residential area, but didn’t know what I was looking at. The big ideas in my head had to with workers rights and feminism, and so I was aware of the factories, the state sponsored housing, the few department stores, including the then still operative Friendship store, and the iconic Shanghai Hotel with its surprisingly good Cantonese dim sum. I noticed that neighboring Gangxia and Tianmian were under construction, but glossed this new urban morphology as a “new village.” I didn’t realize that the scale of immigration and construction that happened during the 90s and defined “Shenzhen” for me would be different enough from the 1980s that friends who arrived during the Special Zone’s first decade laughing asserted that Shenzhen was changing so quickly that if they didn’t visit a neighborhood for several years it was easy to get lost; Shenzhen in 1989 and 1999 were two different cities. And that was almost two decades ago.

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wither the craftsmen?

This past few days I’ve been in Changde, participating in the “Chance Encounter” Contemporary Arts Festival. Its the first of its kind in the city, and attempts to bridge between the city’s rich heritage of carpentry and stone-cutting with the capitalist juggernaut that has made its way to China’s so-called “third tier” cities.

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