南山区作协:on literary production

yesterday yang qian and i participated in the second nanshan district writers federation council meeting on literary creativity. yang qian was made a council member and i was made an honorary council member.

artistic federations are quasi-governmental organizations that promote the arts. just recently, for example, when fat bird invited the theatre practice to shenzhen, it was the nanshan district united artists federation (文联) that sponsored the event. federation members assume that a good working relationship between the government and artists is necessary to establish a creative environment. moreover, members assume that the arts are necessary for various reasons. one is to civilize society. another is to educate the public. yet another is to bridge the differences that separate different groups of people. these tasks are regulated by the bureau of dissemination (or propaganda, depending on your dictionary’s understanding of 宣传部). altogether, nanshan has 8 arts federations (戏剧 theatre、影视 broadcast、舞蹈 dance、音乐 music、曲艺 traditional stage arts、摄影 photography、书法 caligraphy、美术 fine arts), which are administratively under the united artists federation(文联), a government department in the ministry of dissemination/propaganda. zhang ruoxue (张若雪) heads the nanshan district united artists federation.

established in 1997, the writers federation specifically supports the development of writing (fiction and non-fiction) in nanshan. federation members come from both government and non-government institutions. several members are independent artists. the chairman of the writers federation, nan xiang (南翔) teaches in the shenzhen university department of chinese, while the secretary (秘书长) is zhang ruoxue, head of the united artists federation. perhaps unexpectedly to westerners accustomed to thinking of social conflict in terms of government and anti-government groups, divisions within the nanshan writers federation (at this meeting at least) did not fall along an official-unoffical axis. instead, the contradiction between high and popular forms of literature was the most salient axis of difference.

nan xiang, for example, gave a long talk on how chinese writers should pay attention to the chinese writer communities outside of the mainland. he also encouraged nanshan writers to pay attention to those foreign writers being celebrated abroad. in this way, nanshan writers could begin to interact with a larger world. ding li (丁力), however, took a strong stance in favor of writing from local experience for local audiences. indeed as each writer spoke about their current projects it became clear that their were two primary kinds of writers, with different funding sources an intended audiences. these groups were metaphorically characterized as the temple (庙堂) and the river and lakes (江湖) writers. “river and lakes” refers to the unofficial worlds of bandits and travelling performers. crudely, the temple writers wrote for an elite audience, including foreigners and looked to the government and (international) agencies for funding to produce high art. in contrast, the river and lakes writers wrote for the mass of chinese readers and looked to the market to support themselves. in this sense, elite artists positioned themselves as more dependent on the government than did the mass artists. during the meeting, elite audiences were more sensative to ideological constraints, while the mass artists tended to celebrate the market as an index of literary value.

a third group, women writers were the palatable absence in all this conversation. outnumbered in representation, they also spoke less than the other council members. indeed, their silence posed the question about multiple fractions within the group, or differences that have yet to be articulated. likewise, the difference between literary criticism and literary production was glossed in conversation. it may be, however, that as china’s economy continues to become polarized between haves and have-nots other social differences seem less important.

below i provide links to sites by or about some of the writers who attended the meeting.

independent writer 丁力 writes about 8 to 10 books a year on his shenzhen experiences. this site is from his “ding li commercial books series”;

shenzhen university professor 钱超英 has written on the new chinese language movement among overseas chinese in australia;

nanshan policeman 肖双红 also writes about his shenzhen experiences;

middle school teacher 严凌君 reports from shenzhen. he also organizes a website for young writers;

independent writer 谢宏 has his own blog;

shenzhen university associate professor of chinese 汤奇云 critiques the relationship between aesthetics and social position in 王晓华’s《西方生命美学局限研究》;

government official and telenovela script writer 张友高 talks about developing characters;

shenzhen university associate professor, 谢晓霞 critiques magazine articles before reform;

haiwang enterprises executive, 吴迪 has written a fictional account of the student soldiers (学生军) who helped build the third line of defence during the cultural revolution;

independent writer, 王十月 blogs about art;

shenzhen university assistant professor, 曹清华 has uploaded his academic papers.

人山人海:national day crowds


the forbidden city, october 3, 2006

mountains and oceans of people in beijing this national day vacation. my mother noted that the crowds felt differently than the crowds in the u.s. she had just been to disneyworld with my niece and nephew and there, she said, people seemed pushier, here, they pushed. she suggested it might be due to a different sense of personal space. but we chinese don’t like the crowds either, tian qinxin commented, we just don’t have any option. lao fan joked, 1.3 billion chinese and they all come to beijing on the same day.

teaching matters


second grade english class, green oasis school

perhaps the most fascinating thing that human beings do is make other human beings. in a certain sense, making and re-making each other is all we ever do. this making takes infinate forms and comes in as many flavors, including feeding our children (or not), passing laws (or not), providing humanitarian aid (or not), teasing each other (or not), answering a stranger’s question (or not), and simply returning a smile. as a function of societies, it is most evident in our schools, where we take children and transform them into citizens, again of different form and flavor.

the physical theatre of kuo jing hong


kuo jing hong directing muhd ghazali muzakir, hosd fared jainal, emanorwatty saleh, and einie shumastri mashari at the shenzhen university black box theatre.

on september 20 and 21, 2006, the theatre practice visited fat bird, performing “play play”. “play play” was developed through the collaboration of of practice director, kuo jing hong and four actors from singapore’s malay theatre scene: emanorwatty saleh, hohd fared jainal, einie shumastri mashari, and muhd ghazali muzakir. the group was in china to participate in the happy asia theatre festival in shanghai.

a serious attention to experiencing the body defines the physical performance/theatre (肢体表演) of kuo jing hong, who has tried to develop and transmit meaning without referencing concepts or narrative. for example, “play play” opens with the actors looking off to a distant point. they have been directed to feel the corners of their mouths rising to the highest point possible, and then to pay attention to how the corners return to their natural position. kuo neither classifies this movement as smiling, nor claims that it symbolizes happiness. instead she is interested in how this movement feels throughout the body; conceptual and narrative meaning, she insists, happens in retrospect, when actors and the audience members try to make sense out of that feeling.

“it’s like you have to prepare a container for whatever comes,” kuo explained, “and it moves through you, but then you have to let it go. you can’t keep it, but you can’t not prepare the container either.” she paused to take a sip of taiwanese milk tea with red bean pearls and laughed. “but it’s so hard. in shanghai, one of the actors got hurt and it wasn’t sure if i would have to perform for her or not. i was so stressed because the role was developed for her. and yet i knew for the audience it wouldn’t matter who performed, for them it would be that show, whether it was me or einie performing. but that’s not how i experienced it.”

and that’s perhaps the point. what gets experienced during one of kuo’s pieces is highly personal, or “abstract (抽象)” as someone commented during a post-performance discussion. moreover, it’s at that moment that the audience picks up the piece and runs with in, making conceptual and narrative meaning out of the piece.

kuo offered the following example that process. “let’s say you’re in the woods and you see a bear. you don’t stop to think what does my increased heart rate represent. you run away. later, when you tell the story, suddenly your beating heart becomes a symbol–but that’s not what it was when you were running away.”

福田区: clearing a space for progress

razed buildings continue to fascinate me. no doubt because i have now lived in shenzhen long enough to remember when many of these buildings were new; i certainly remember their older uses.

when i first arrived in 1995, the administrative structure of the shenzhen municipality had been recently upgraded from two (city-administrative area) to three (city-district-street) tiers. at the time, each district government added new buildings to the old building complexes in order to house the new departments and officials. at the same time, they began planning for new and improved district buildings, which were finished in the late 90s. at the time, the districts were faced with the tricky problem of what to do with the old buildings and land. they couldn’t sell it because no one dared buy it (what would happen if there was something wrong with the land or building? could the new owner successfully sue the government?). so they began to use the old buildings for government related functions: party schools, military quarters, and such.

in retrospect, it seems that not selling the land may have been the best investment the government could have made.

located at the intersection of shennan and huanggang roads, the land on which the previous futian government building complex stood has become more and more valuable since it was first constructed in the late 80’s and early 90s. in 2005, it was zoned to be a “silicon valley in the heart(空中硅谷)” of “futian’s golden area (黄金地带”. indeed the government plans to invest 1.7 billion rmb to build a state of the art research center. accordingly, the district government has razed 24 buildings and moved all the residents and businesses that had located there after the government moved to its new location in the late 90s. so here are
pictures of the remains of a previous era.

人的城市: between bridges

the first fat bird collaboration took place in the summer of 2003, when yang qian, wen rongbing, liu hongming, zhang yuelong and i occuppied famous shenzhen landmarks. at the time, we were experiementing with using the landscape as stage. more often then not, we performed short pieces and then were either sent away (by local security) or ran away (because the police had been notified). think of these pieces as fat bird’s first engagement with shenzhen.

we filmed six of these pieces and collectively called them “人的城市 (mortal city)”. mortal city was both a predessesor and companion to the larger piece “神的城市 (divine garbage)” which was performed at shenzhen university in december 2003. the six pieces belatedly posted to youtube are: shenzhen university; dongmen (1) and (2); seaworld; dogs on a bus and between bridges. between bridges was performed between two bridges and above a pedestrian underpass in nanshan district.

人的城市: shenzhen university

the first fat bird collaboration took place in the summer of 2003, when yang qian, wen rongbing, liu hongming, zhang yuelong and i occuppied famous shenzhen landmarks. at the time, we were experiementing with using the landscape as stage. more often then not, we performed short pieces and then were either sent away (by local security) or ran away (because the police had been notified). think of these pieces as fat bird’s first engagement with shenzhen.

this piece was performed at shenzhen university in the eves of a building that no longer exists.

人的城市: dongmen (2)

the first fat bird collaboration took place in the summer of 2003, when yang qian, wen rongbing, liu hongming, zhang yuelong and i occuppied famous shenzhen landmarks. at the time, we were experiementing with using the landscape as stage. more often then not, we performed short pieces and then were either sent away (by local security) or ran away (because the police had been notified). think of these pieces as fat bird’s first engagement with shenzhen.

located at the shenzhen-hong kong border, dongmen is the largest commercial center in shenzhen. indeed, it has its own neighborhood government and websiste.

华强北:life beneath the buildboards

we live in the shadow of advertizing, at a scale much smaller than the model. in fact, it’s all already in place–the temptations, the rationalizations, the critique. just look.

人的城市: dongmen (1)

the first fat bird collaboration took place in the summer of 2003, when yang qian, wen rongbing, liu hongming, zhang yuelong and i occuppied famous shenzhen landmarks. at the time, we were experiementing with using the landscape as stage. more often then not, we performed short pieces and then were either sent away (by local security) or ran away (because the police had been notified). think of these pieces as fat bird’s first engagement with shenzhen.

located at the shenzhen-hong kong border, dongmen is the largest commercial center in shenzhen. indeed, it has its own neighborhood government and websiste.